The text below was written by Nora Bateson and Gil Friend
for their event A conversation at the Edge of Now which they describe as
"an opportunity to say difficult and dangerous things that desperately need saying".
The event will be held at the Commonwealth Club in San Francisco on 2 April 2019.

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The world is coming undone, all sort of chaos looms. It’s pitch dark. There’s no moon. You can’t find your map. The ground shifts beneath your feet. You grope tentatively to detect sure footing, or the edge of a precipice, and long for a hand to hold.

How we meet this era is critical. Are we going to soothe ourselves and pretend that business as usual is an option? No. There is no more time for trendy buzz-words or promises of getting rich on a green economy.

To meet the challenges of this era is to accept that, no matter how well intended, previous approaches to sustainable and just socio-economic solutions were not sufficient to meet the systemic nature of the problems. A paradigm shift is more than an incremental adjustment of existing institutions, more than a detailed strategy for silo-ed solutions to silo-ed crises that have been bought about by silo-ed thinking.

Climate, immigration, trade, innovation, wealth gap, AI, biodiversity, racism, acidification, mental health, urbanization, power, supply chains, exploitation of human beings and nature…all are connected, through similar blocks, similar blindness, and something that illuminates it all.

Underlying our dilemmas is the problem of how we think—“the difference between how nature works and the way people think,”as Gregory Bateson put it—and how we encounter the world, others and ourselves.

It is time to authorize another kind of description of the meta-crises we live in, another kind of response, and another kind of conversation, with each other and with ourselves—since we create worlds in these conversations, and open or close the possibilities we live into.

This is a radical move, out of the standard accepted models of goals and deliverables into what it really takes to meet the trans-contextual complexity of now.